1. Pancasila as an ideology is open
The idea of Pancasila as an ideology openly began to develop since 1985. but his spirit has grown since the Pancasila itself designated as the base state (Emran, 1994:38). As an ideology, Pancasila a guideline and reference us in carrying out activities in any field, so that its nature must be open, flexible and versatile and are not covered, which will make it stiff out of date. As suggested by Alfian, Pancasila has been qualified as an open ideology. It is evident from the properties inherent to the Pancasila and the power contained in it, ie three-dimensional quality compliance.
Referred to as an open ideology Pancasila Pancasila is an ideology that can adapt to the era perkembagan without changing their basic values. This does not mean that the basic values of
Pancasila can be changed with another base value is tantamount to negating the Pancasila or negate identity / national identity of Indonesia (AL Marsudi, 2000:62). Pancasila as an ideology openly implies that the basic values of Pancasila that can be developed in accordance with the dynamics of the Indonesian people and the demands of the times creatively with respect to the level of need and the development of the Indonesian people themselves.
Moerdiono (BP7 Center, 1992:399) mention several factors that encourage thinking as an ideology Pancasila open.
1. In the process of national development plans, the dynamics of our society is developing very fast. Thus, not all problems of life can be found in the ideological answer ideologies previously thought.
2. The fact bankrupt ideologies closed as marxismeleninisme / communism. Today the stronghold of communism faced with a very tough choice, being an open ideology or retain other ideologies.
3. Political history of our own experience with the influence of communism is very important. Because of the influence of the communist ideology that is essentially closed, Pancasila had degenerated into a kind of rigid dogma. Pancasila is no longer featured as common reference, but as a conceptual weapon to attack political opponents. Government policy at the time it becomes absolute. Consequently, these differences become reasons to directly labeled as anti-Pancasila.
4. Our determination to make Pancasila as the sole foundation in the life of society, state and nation. For the record, the term Pancasila as the sole foundation was abolished by decree of the MPR in 1999, but this retraction we interpret as the main function returns Pancasila as the state. In his capacity as the basis for the State, should be the spirit of Pancasila (volkgeits) of Indonesia in the life of the nation, especially in the development of Pancasila as an ideology openly. In addition, there are other factors, namely the determination of the Indonesian people to make alternative ideology Pancasila as the world.
2. process of formulating the Pancasila as the state
The process of formulation of Pancasila As with the state by the year 1945 Japan suffered defeat in East Asia, many Japanese means used to attract sympathy especially to the people of Indonesia, one of which is Japan's pledge to provide independence for Indonesia, spoken by the Prime Minister on 7 Kaiso September 1944. As kelajutan of that promise, then on 29 April 1945, Japan established Investigation Agency Independence Preparation Efforts Indonesi (BPUPKI or Dokuritsu Zyunbi Tyoosakai), whose job is to investigate everything about the preparation of Indonesian independence. BPUPKI chaired by DR. Rajiman Widiodiningrat, vice chairman R. Flag Suroso and Mr. Hachibangase of Japan and consists of 60 people. During his tenure BPUPKI do twice the trial.
3. FungsiPokok Pancasila as the State and State Ideology
The principal function of the Pancasila as the state is as follows:
1. As the foundation of the State, a resident of Pancasila as the basic norm or norms fundamentals (fundamental norm) Pancasila State thus occupied the highest legal norms in the state ideology of Indonesia. Pancasila is the ideal law (staatside) both written and unwritten laws (conventions).
2. As the source of all sources of law, Pancasila is a fundamental state principle means the highest position, therefore Pancasila as well as arranging the ideal foundation arturan - rule in Indonesia. Therefore all laws both centrally and the area did not deviate from the principles of Pancasila or must come from the values of Pancasila.
3. As a Way of Life, which is a guideline value of Pancasila and grip in the development of the nation and the state in order to stand firm and know the direction in solving the problem of ideology, political, economic, social and cultural as well as defense and security.
4. As the spirit and personality of Indonesia, Pancasila values because it reflects the personality of the nation's basic values crystallization indigenous cultural values of Indonesia, not taken from other nations.
5. In agreement noble nation of Indonesia, Pancasila was born from the deliberation of the founders of the nation (founding fathers) As with the representatives of the nation, resulting Pancasila was morally justifiable, cultural sisio. Moral in the sense of not conflict with religious values prevailing in Indonesia, socio-cultural meaning reflection of the culture of Indonesia, Pancasila therefore embrace all levels of Indonesian society is pluralistic.
The idea of Pancasila as an ideology openly began to develop since 1985. but his spirit has grown since the Pancasila itself designated as the base state (Emran, 1994:38). As an ideology, Pancasila a guideline and reference us in carrying out activities in any field, so that its nature must be open, flexible and versatile and are not covered, which will make it stiff out of date. As suggested by Alfian, Pancasila has been qualified as an open ideology. It is evident from the properties inherent to the Pancasila and the power contained in it, ie three-dimensional quality compliance.
Referred to as an open ideology Pancasila Pancasila is an ideology that can adapt to the era perkembagan without changing their basic values. This does not mean that the basic values of
Pancasila can be changed with another base value is tantamount to negating the Pancasila or negate identity / national identity of Indonesia (AL Marsudi, 2000:62). Pancasila as an ideology openly implies that the basic values of Pancasila that can be developed in accordance with the dynamics of the Indonesian people and the demands of the times creatively with respect to the level of need and the development of the Indonesian people themselves.
Moerdiono (BP7 Center, 1992:399) mention several factors that encourage thinking as an ideology Pancasila open.
1. In the process of national development plans, the dynamics of our society is developing very fast. Thus, not all problems of life can be found in the ideological answer ideologies previously thought.
2. The fact bankrupt ideologies closed as marxismeleninisme / communism. Today the stronghold of communism faced with a very tough choice, being an open ideology or retain other ideologies.
3. Political history of our own experience with the influence of communism is very important. Because of the influence of the communist ideology that is essentially closed, Pancasila had degenerated into a kind of rigid dogma. Pancasila is no longer featured as common reference, but as a conceptual weapon to attack political opponents. Government policy at the time it becomes absolute. Consequently, these differences become reasons to directly labeled as anti-Pancasila.
4. Our determination to make Pancasila as the sole foundation in the life of society, state and nation. For the record, the term Pancasila as the sole foundation was abolished by decree of the MPR in 1999, but this retraction we interpret as the main function returns Pancasila as the state. In his capacity as the basis for the State, should be the spirit of Pancasila (volkgeits) of Indonesia in the life of the nation, especially in the development of Pancasila as an ideology openly. In addition, there are other factors, namely the determination of the Indonesian people to make alternative ideology Pancasila as the world.
2. process of formulating the Pancasila as the state
The process of formulation of Pancasila As with the state by the year 1945 Japan suffered defeat in East Asia, many Japanese means used to attract sympathy especially to the people of Indonesia, one of which is Japan's pledge to provide independence for Indonesia, spoken by the Prime Minister on 7 Kaiso September 1944. As kelajutan of that promise, then on 29 April 1945, Japan established Investigation Agency Independence Preparation Efforts Indonesi (BPUPKI or Dokuritsu Zyunbi Tyoosakai), whose job is to investigate everything about the preparation of Indonesian independence. BPUPKI chaired by DR. Rajiman Widiodiningrat, vice chairman R. Flag Suroso and Mr. Hachibangase of Japan and consists of 60 people. During his tenure BPUPKI do twice the trial.
3. FungsiPokok Pancasila as the State and State Ideology
The principal function of the Pancasila as the state is as follows:
1. As the foundation of the State, a resident of Pancasila as the basic norm or norms fundamentals (fundamental norm) Pancasila State thus occupied the highest legal norms in the state ideology of Indonesia. Pancasila is the ideal law (staatside) both written and unwritten laws (conventions).
2. As the source of all sources of law, Pancasila is a fundamental state principle means the highest position, therefore Pancasila as well as arranging the ideal foundation arturan - rule in Indonesia. Therefore all laws both centrally and the area did not deviate from the principles of Pancasila or must come from the values of Pancasila.
3. As a Way of Life, which is a guideline value of Pancasila and grip in the development of the nation and the state in order to stand firm and know the direction in solving the problem of ideology, political, economic, social and cultural as well as defense and security.
4. As the spirit and personality of Indonesia, Pancasila values because it reflects the personality of the nation's basic values crystallization indigenous cultural values of Indonesia, not taken from other nations.
5. In agreement noble nation of Indonesia, Pancasila was born from the deliberation of the founders of the nation (founding fathers) As with the representatives of the nation, resulting Pancasila was morally justifiable, cultural sisio. Moral in the sense of not conflict with religious values prevailing in Indonesia, socio-cultural meaning reflection of the culture of Indonesia, Pancasila therefore embrace all levels of Indonesian society is pluralistic.
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